I have never been so excited to stand for 7 hours to praise God and honor His mother during the Coptic month of Kiahk (in our parish it is from 5pm until midnight)! And at our parish we are trying to return to the original method of praise, which gave the Kiahk Praises the alternative title “7 and 4” (you can read more about that here)—we may be the only or one of the quite few parishes in the entire Coptic Church doing this.
I’ve been spoiled here in the United States, where Christmas is a prevalent holiday. However, it is riddled with cultural traditions that are quite secular and have nothing to do with the reason for the season: Christ, the eternal Word of the Father, Light of Light, True God of True God, who existed before all ages, never created but is the Creator with the Father and the Holy Spirit, took flesh from a humble woman named Mary, when the Holy Spirit overshadowed her, so that the Divine became incarnate.
But I can’t imagine what it was like for the earlier Christians when Christianity was not a prevalent religion, or in places outside of the United States where other religions are the majority, or atheism is rampant. In such places the thoughts and words that come out of people’s mouths and linger in their minds is (and God forgive me for writing these words): “Jesus Christ is just a man, like other good men,” or “Mary did not give birth to God, just to a man that people made out to be God although he wasn’t,” or “There is no God; all of this Christmas stuff is nonsense.”
Tell me, where is St. Mary buried? If you know anything about the ancient Apostolic Churches, you’ll know that they love to pay respect to the relics of heroes of the faith, “of whom the world was not worthy” (in the words of St. Paul [Hebrews 11:38]). You would think that with all the honor and adoration given to St. Mary, the Orthodox and Catholic Churches would be lining up in droves to get a glimpse of her bodily remains! Well, the answer to “where is St. Mary buried” explains why we celebrate her in August (15th in Eastern Orthodox and Catholic Churches, 22nd in the Coptic Church).
There is a special rite of praises in the Coptic Church that are commonly known in Arabic as “7 & 4,” which relate to a service conducted on Saturday nights during the Coptic month of Kiahk. What does that name mean? From the amateur to the scholar, you will hear the same answer that the renown author Gawdat Gabra gives: “It is commonly called ‘the seven and four’ because seven Theotokias and four odes [a.k.a. canticles] are thus sung.”
If anyone has paid any attention to the praises sung on Saturday night, you would have realized that the above explanation is no longer valid!