Orthodox Guilt & Despair: Is Heaven Really That Difficult to Reach?

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Is Heaven really that far away? For an Orthodox Christian it can feel so distant, leading us to a frequent sense of guilt and despair, never feeling we have done or can do “enough.”

In a sense Heaven is both far and near. On the one hand we are baptized and bear God inside us, becoming adopted heirs and children of God’s kingdom (Gal 3:26-29), being transformed into heavenly citizens (Phil 3:20) and are ambassadors of Heaven (2 Cor 5:20); also we walk into church and worship among the angels (Rev 7:11) and touch the body and the blood of Christ (John 6:32-70). But on the other hand we read ominous warnings throughout Scripture that tell us plainly of what awaits sinners (Gal 5:19-21); and on top of that, when we talk about people “who made it to heaven” in the Orthodox Church (“the cloud of witnesses“), we almost exclusively hear about only the loftiest of saints as being certain of their eternal place, and rarely hear about “regular people” in Heaven.

While the requirement to strive to enter Heaven and pursue holiness will never go away, from my surveying the afterlife experiences of “regular people,” and looking into Scripture and the Fathers, I think Heaven is a lot closer than we tend to think.
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Eclipse: Evidence of God. Did an Eclipse also prove Christ is God during His crucifixion?

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Eclipse-fever is sweeping across the United States as regions in 14 states will be able to experience a total solar eclipse. Some people are scoffing at all the excitement and anticipation, and others like myself are getting prepared for the big event. I bought certified sun-viewing binoculars, and certified paper glasses to make sure I safely view the eclipse.

Why am I so excited? Of course, as with most others, I’m looking forward to the immense beauty and remarkable occurrences that accompany an eclipse (for a few minutes during totality, the temperature drops around 15 degrees, darkness envelops you, stars are visible, and normally unseen outer edges of the Sun which dance around become apparent).

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“Your crying baby is distracting me at church” — What should the church do?

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Who hasn’t experienced the distraction caused when a young child cries or gets too noisy? From the priest, to the deacons, and all the way down to the people surrounding the father and/or mother with the child, the tension and frustration is almost palpable. The parents too are distracted, not just by their noisy child, but by the emotional disturbance they feel when inundated with all of the varying glances they receive, with all those eyes telling them: “Quiet that child down, or leave.” And if it is deemed a sufficient nuisance to the priest (at least in the Coptic Church), many, if not most, will give the parent the “silent treatment”—that moment in liturgy when the priest stops praying, joining the chorus of dissenters in silence, sending a clear message to the parent(s) in the absence of prayer: “Your baby is distracting me and the entire church. We won’t move on until you’ve done something about it.”

What is the church to do? From the clergy to the lay person attending the service, how has the church historically viewed noise in church, and the place of children? Today, what should be our stance? Continue reading