Ever wondered what the symbolism is behind the “Resurrection play” in the Coptic Rite. During the Feast of the Resurrection, there is this special moment where something that normally never happens happens. Although the Church is supposed to resemble heaven and therefore always have the lights on, during a particular segment the Liturgy of the Word of that feast, all the lights turn off (except for some or all lights inside the sanctuary), and the curtain (or door) of the altar is closed. Then the presiding clergyman, standing inside the sanctuary, engages in a melodic dialogue with two deacons outside (and yes, according to H.G. Bishop Youssef, it should be two, and he explains why). To understand the meaning behind all of this, let us first turn to the official source for liturgical text for the Coptic Diocese of the Southern U.S. (the Coptic Reader App), we learn the following: Continue reading
You squeeze into a small room that can fit only a handful of people. You are barely able to follow along as the bishop/priest rushes through his prayers and the responses to those prayers leave you wanting. You examine the parents’ faces, the baby, and those gathered around, and offer a smile if anyone happens to glance your way. And all you and mostly everyone really wants is simply to get to the end of the service when the baby is dunked in the water three times.
For most of us, the rest of the service is really just superfluous. “Just get to the end already!” is what many of us are probably thinking. And finally, after the “main event,” the baby puts on his new outfit—oh how cute! And then the baby is paraded around the church at the end of the Divine Liturgy in a procession that has all the “deacons” (most of whom were not present in the baptism ceremony) asking, “What’s the kid’s name? Is it a boy or girl? What do we say at the end of this Axios? Do we go around three times or just once? Someone bring a candle! Two candles? Or just one?”
And then it’s all over, and what exactly happened? That’s how the priest actually ends the service, asking, “Didn’t you hear the words full of awe that were told you about the holy baptism?”
How many of those who attended are able to describe the key elements of the baptism ceremony that they just witnessed? Sadly, quite few. It has become more of a show rather than a solemn mystery. Here is my list of 5 key highlights of this occasion that people often miss:
As Americans approach the Thanksgiving holiday, many Orthodox Christians openly or secretly grumble about how the Nativity (a.k.a. Christmas/Advent) fast interferes with their holiday eating plans. So let’s take a moment to understand why and how we (should) fast before celebrating the incarnation of our divine Lord, taking flesh and living among us.
How many days do we fast before Christmas?
- (and if you are Coptic Orthodox, add an additional 3 days [reason explained below])
Spiritual basis for length of fast
The Coptic Church as well as the Eastern Orthodox agree regarding the spiritual basis for the length of the fast. Continue reading