Recently I presented a few lectures derived from a book my wife bought me titled “Evidence for Christianity” by Josh McDowell (for PowerPoint lessons see below). He is a professor who teaches on this subject and collected his wealth of knowledge into a book. He is not an Orthodox Christian but most of what he writes does not disturb Orthodox theology or teachings, but for a few things here or there that should be obvious or are otherwise mostly benign. He presents evidence in support of the Bible, Christ, and His Resurrection from a historical and scholarly perspective, bringing to light writings and some archaeological finds that reflect the validity of the historical underpinnings of Christianity. I highly recommend his book, especially if you are seeking to stabilize your beliefs upon more solid evidentiary grounds. Believing on faith is best, but if you need evidence, there’s plenty of it!
Here is a list of the most interesting highlights I found in the book:
Ever wondered what the symbolism is behind the “Resurrection play” in the Coptic Rite. During the Feast of the Resurrection, there is this special moment where something that normally never happens happens. Although the Church is supposed to resemble heaven and therefore always have the lights on, during a particular segment the Liturgy of the Word of that feast, all the lights turn off (except for some or all lights inside the sanctuary), and the curtain (or door) of the altar is closed. Then the presiding clergyman, standing inside the sanctuary, engages in a melodic dialogue with two deacons outside (and yes, according to H.G. Bishop Youssef, it should be two, and he explains why). To understand the meaning behind all of this, let us first turn to the official source for liturgical text for the Coptic Diocese of the Southern U.S. (the Coptic Reader App), we learn the following: Continue reading
As we approach the Christmas season, I can’t help but think of the oddity, especially of the western world, in the way people celebrate Christmas more than Christ’s resurrection. Don’t get me wrong. I love the Christmas season. Santa Claus, Christmas movies, the trees, the lights, the smells, the sounds, the food, everything. But what does the Resurrection get? A bunny? Some egg picking? Pastel colors? Seriously?
If you don’t believe me when I say things are flip-flopped, look at what I read on Al-Ahram Weekly’s website about how people in the middle east celebrate Christmas, as exemplified by Egyptian Christians: Continue reading