It should be no surprise to anyone that Italy is filled with saints’ relics. This is not only due to the Roman empire’s expansive control over the ancient lands which served as the setting of the history of Christendom, but also because the Lord Christ and His followers often were killed or otherwise afflicted at the direction or by consent of the Roman government (with the Coptic Church contributing so many martyrs, as attested to by the early church historian and bishop Eusebius, that the Coptic Church’s calendar was readjusted to remember the most infamous persecutor of Christianity, Diocletion).
And then, years later, beginning around the time of Emperor Constantine, the Roman empire fostered and eventually vigorously promoted the advancement and spread of Christianity, as well as reverence to heroes of the faith. Frequently that enthusiasm motivated problematic/troublesome behavior, with certain individuals choosing to take advantage of people’s devotion to the saints by selling fake relics, and sometimes even stealing (or protecting, depending on perspective) bona fide relics to sell them or bring them to Italy for safeguarding (think Venice, St. Mark the apostle).1
Here are several of the sites associated with saint relics that were of particular interest for me: Continue reading →
Just recently the priests of our church visited our new home, asking God to bless it. This is not just a Coptic custom, but an Orthodox one (and in fact, most religions include some sort of house blessing custom). As I intently listened to the prayers and read along as the service proceeded, I noticed a number of things that caught my attention. And I thought to myself, how does this compare with what the Eastern Orthodox do? Do they invoke the Holy Spirit? What do they declare as the purpose of this prayer? Do they pray over water even? Do they sprinkle water? Are the prayers themselves similar at all? I was fascinated with what I eventually found out. Continue reading →
After getting word that His Holiness Pope Tawadros II will be visiting my parish here in the U.S.A. soon, I thought it appropriate to write this post to inform Copts and non-Copts alike about the eminence of the original papacy: the Coptic papacy.
It all begins with this: whenever anyone (not Coptic) says “The Pope,” who do they mean? The head of the Roman Catholic Church. As for myself, however, whenever I hear/see that title being used to exclusively refer to the Catholic Pontiff, a small part of me cringes in grief at the ignorance.
Because “The Pope,” for almost one millennium, used to exclusively be understood by all of Christendom (including Rome) to refer to one archbishop, and it wasn’t Rome’s; it was the Archbishop of Alexandria, the head of the Coptic Church. This is not a matter of uninformed, personal bias just because I am Coptic; this is a historical, well-established fact. Continue reading →