15 years ago, before the afterlife became mainstream fanfare with books and movies about heaven and the like, my journey to understand what has been taught and experienced by Orthodox Christians for the last 2,000 years about life beyond was just beginning.
During my college years (as my friends can attest) I was living a very sinful life away from God. Think of the typical, worldly college experience: that was me. My eternal future didn’t matter because I was enjoying satisfying my present.
Recently I presented a few lectures derived from a book my wife bought me titled “Evidence for Christianity” by Josh McDowell (for PowerPoint lessons see below). He is a professor who teaches on this subject and collected his wealth of knowledge into a book. He is not an Orthodox Christian but most of what he writes does not disturb Orthodox theology or teachings, but for a few things here or there that should be obvious or are otherwise mostly benign. He presents evidence in support of the Bible, Christ, and His Resurrection from a historical and scholarly perspective, bringing to light writings and some archaeological finds that reflect the validity of the historical underpinnings of Christianity. I highly recommend his book, especially if you are seeking to stabilize your beliefs upon more solid evidentiary grounds. Believing on faith is best, but if you need evidence, there’s plenty of it!
Here is a list of the most interesting highlights I found in the book:
An expounder of false teachings, a man named Atef Aziz, who was excommunicated and whose teachings were formally condemned by the Church of Alexandria’s Holy Synod of bishops in 2002, has recently emerged particularly in the United States of America and has gained some ground and following in the hearts of some. On June 1, 2016 many Copts (by way of CopticWorld.org) and others received a communication from the bishops of North America warning Copts not to have anything to do with Atef Aziz (who has changed his name several times) or his followers or teachings, or otherwise be subject to suspension and possible excommunication. (To learn more about this heresy and recent controversies related to him, see the end of this post). (I got wind of this initially when I, as many others, heard the news of a beloved priest who was originally implicated with Atef Aziz’s teachings but has (as I understand it) since clarified to the Coptic pope his position and remains accepted within the flock.)
Guest post by my dear friend Kerolos Ibrahim, a.k.a “Key”
The interpretation of Jesus’ phrase, “Do not cling on to me…” has been so often misconstrued and deprived of it’s profound meaning that I thought a true explaining is not only warranted but quite overdue by now.
Here I continue the second and final part of relaying Francella Brown’s conversion story, from a life lived away from God, to one that was closer to Him and developed further in her joining the Coptic Orthodox Church. For part one, please click here.
Recently, through a mutual acquaintance (Fr. Anthony Messeh), I was introduced to Francella Brown when she planned a trip to Atlanta to visit the St. Mary & St. Demiana Convent. In spite of a very short time knowing her, it’s hard not to immediately embrace her infectious personality, and I regard her as a very dear friend. Of course, after confirming she was a convert to Orthodoxy, I had to ask her about her background and what led her to wanting to come visit a Coptic convent. With her permission, I recorded her inspirational story so that I may share it with others, for the glory of God. I’m providing her story as a recorded podcast, as well as in written blog posts, in two parts.
“We should stop using Coptic in the Coptic Church,” is what I’ve been hearing these days by many. How did we get to this point? Should we stop using the Coptic language in the Coptic Church in the diaspora? Recently His Holiness Pope Tawadros II and previously the late Pope Shenouda III seemed to express support for adapting to new cultures to include allowing no use of the Coptic language (see videos below). I’m curious to get your thoughts.
After decades in this country, Egyptians living in America have become accustomed to pronouncing many words and names within the Coptic Church in a manner that is foreign to most English speakers. Previously I provided a list of 8 Words in English We Copts Mispronounce. Here are 10 more: Continue reading →
How well do you know your saints? Icons are said to be written, not painted, because they tell a story so that even an illiterate person should know whose life is being portrayed. How good are you at figuring out which saint is depicted in these icons, paintings, and photos? Continue reading →