A friend of mine sent me a kind message regarding my book and then shocked me as she revealed she knew one of the girls in the book whose afterlife experience had been recorded. My friend Mira was asking me for more details, but I was the one eagerly seeking to learn more. Continue reading
Last week I had the blessing of speaking virtually to a wonderful group of Coptic youth in Pittsburgh. The servants there asked that I correlate the Afterlife and Christmas, which may seem like an unusual and difficult correlation to make, but in fact not only is there a direct connection between the two, Christmas is even more relevant now. A link to the video presentation / lecture I prepared is provided below. Continue reading
The other day Suzy and I had the opportunity to meet a lovely young lady who asked us: “What are the main differences between Protestantism and Orthodoxy?” (paraphrase). Talk about a hefty undertaking!
“Where do I begin,” I thought out loud.
One of the biggest differences is that the Orthodox turn to a slew of Christian leaders over the past nearly 2,000 years to understand the faith, so there is a wealth of depth that has accumulated over time, that is unfortunately overlooked by many Christians today.
To show her what is lost by not having the benefit of thousands years of Christian teaching, I asked her a question that I’ve asked non-Orthodox Christians for years, and I have yet to ever receive the right answer. And when they realize what it is I’m asking, and the answer they are giving, their intrigue is always peaked as they realize something is missing regarding an integral aspect of their understanding of salvation.
Here’s the question:
“Where did good people in the Old Testament go after they died, before Christ’s manifestation in the flesh and the salvation He accomplished for us?”
People like: Abraham, Isaac, Jacob, David, Daniel, Solomon, Levi, Moses, Jonah? Adam? Eve? Where did they go when they died?
The answer I usually get:
15 years ago, before the afterlife became mainstream fanfare with books and movies about heaven and the like, my journey to understand what has been taught and experienced by Orthodox Christians for the last 2,000 years about life beyond was just beginning.
During my college years (as my friends can attest) I was living a very sinful life away from God. Think of the typical, worldly college experience: that was me. My eternal future didn’t matter because I was enjoying satisfying my present.
I cannot believe how applicable this second century bishop’s words are to the present time. I challenge all of you to read this and not be at the least intrigued, or like me, be extremely moved by what he has to say.
He teaches fundamental truths that we Orthodox have too often slowly forgotten or are willing to do away with for the sake of being more “accepting.” Acceptance of people does not also require accepting their errant teaching.
To make this Church Father’s writings more accessible, I’ve provided his words in the form of a Question and Answer conversation/interview. Continue reading
Last year I published this article in the Mighty Champions Magazine, a teen magazine produced by the Coptic Orthodox Diocese of the Southern U.S.A.. I’m a huge fan of all that superhero stuff (especially my comic I’ve been collecting since the beginning: Miles Morales Spider-man comics—I have every single comic since he came out).
A lot of times superheroes are given “Savior” story lines. That’s what they do. They are super and they are heroes because they do phenomenal things to save people and often the world or even the universe from destruction.
So here I wanted to compare the story of the famed Thor with the story of Christ: who is a cooler super hero? Continue reading
[This post is derived from a Sunday School lesson given 12/14/2014. You can download the presentation here] [Also, click on the above image for a full high resolution version that you can download and share as you wish!]
St. Athanasius’s “On the Incarnation” is a must read for every Christian, Orthodox or not. (A free public copy is provided at the end of this post). Don’t take my word for it; C.S. Lewis, famous author and writer of the Chronicles of Narnia series (among many other works), called it “a masterpiece.”
St. Athanasius answers fundamental questions in the work, including:
- Why couldn’t Adam and Eve have just repented?
- What does it mean that they would “surely die”?
- Why was Christ born?
- Why couldn’t Christ have just saved us by appearing in spirit, without becoming incarnate?
Here is a summary of what the 20th Archbishop of Alexandria had to say in the first couple of chapters:
Some answer: because God gives me blessings, and so I need Him to remain blessed and prosperous. To that I say, Christianity is not just a feel good religion conferring material prosperity as erroneously preached by many today (such as Joel Olsteen and Joyce Meyer—see this article for more on this). There is no denying that by God’s grace He gives (2 Corinthians 9:8), but at the same time God’s grace is manifested in our lack and in enduring suffering (Matthew 7:14; 2 Corinthians 12:9–10). With or without material abundance, a Christian seeks spiritual compensation now and hereafter. So if prosperity is not guaranteed, then why do I need Christianity, and Orthodoxy? It’s easy to get lost in all the details, so let’s simplify things. The answer revolves around two key matters: