A pillar that spontaneously started bleeding and stopped at the behest of Pope Cyril (Kyrillos) VI, a cavern where the holy family is said to have stayed for months, a place that saw the election of Coptic popes between the 7th and 11th centuries: these are just a few of the wonders and mysteries that are said to be associated with the ancient Coptic Church in Old Cairo dedicated to the saints Sergius and Baccus. It is referred to also as the “cavern church,” or by the name that became customary after the Arabic conquest of Egypt, “Abu Serga.” As these saints are commemorated this month (October 15 in the Coptic Orthodox Church, and earlier in the month for other apostolic-rooted denominations), I wanted to share some interesting facts about the church in Egypt bearing their name.
It should be no surprise to anyone that Italy is filled with saints’ relics. This is not only due to the Roman empire’s expansive control over the ancient lands which served as the setting of the history of Christendom, but also because the Lord Christ and His followers often were killed or otherwise afflicted at the direction or by consent of the Roman government (with the Coptic Church contributing so many martyrs, as attested to by the early church historian and bishop Eusebius, that the Coptic Church’s calendar was readjusted to remember the most infamous persecutor of Christianity, Diocletion).
And then, years later, beginning around the time of Emperor Constantine, the Roman empire fostered and eventually vigorously promoted the advancement and spread of Christianity, as well as reverence to heroes of the faith. Frequently that enthusiasm motivated problematic/troublesome behavior, with certain individuals choosing to take advantage of people’s devotion to the saints by selling fake relics, and sometimes even stealing (or protecting, depending on perspective) bona fide relics to sell them or bring them to Italy for safeguarding (think Venice, St. Mark the apostle).1
Here are several of the sites associated with saint relics that were of particular interest for me: Continue reading
Today the Coptic Orthodox Church celebrates the martyrdom of St. Philopateer Mercurius. Usually such commemorations are impersonal, but for my wife and I, we had the opportunity to come face to face with the emperor who killed him: Decius.
You may have heard of the allegations of excessive use of force by Israeli police on Coptic monks, but what I just came to discover is my family’s role in securing the Israeli Supreme Court ruling in 1971 justifying their peaceful protest of the Israeli government’s execution of an order that contravenes that standing Supreme Court decision. As I read through various sources (see below) to understand the historical context of this news and saw that the Coptic Metropolitan of Jerusalem initiated the legal action which led to that decision, I immediately called my dad and sought to confirm my hunch: “Was my great uncle, your uncle, Metropolitan of Jerusalem around the 1970s?” Immediately my dad affirmed, “Yes … Abba Basilios,” and then all the pieces began to fall in place as our ensuing dialogue over the course of several phone calls revealed details of my family history I hadn’t known, and ashamedly (I must admit) I never got around to pursuing more thoroughly until now. Continue reading
When my wife and I decided to travel to Italy, I did not realize the extent to which we would encounter profound and deeply moving spiritual experiences. Certainly, much of my focus in planning the trip was on how to connect with the early Church, but what I didn’t realize was how much of an impact some of these places would have. The journey began well in advance of the trip, as I poured over several books and other sources, including soliciting recommendations of friends, to map out where I could find plausibly authentic* relics of saints, and visit sites significant to early Christian history. I am excited to share a series of posts on our Spiritual Experiences in Italy, beginning with this one about what for me may have been the most moving moment of the whole trip: seeing the incorrupt body of St. Marina the monk, an early Church saint who I grew up hearing about in the reading of the Synaxarion at Church, and who I have always greatly admired as an example for her resilience in humbly, and silently, accepting false accusations, pursuing Christ’s example as the innocent lamb silently led to the slaughter (Isaiah 53:7). Continue reading
My wife and I had the blessing of visiting Paris as well as various parts of Egypt this year. It was our first visit to both places (I was born in Egypt but hadn’t returned since coming to the U.S. when I was about 4 years old; my wife, Egyptian as well, had never been to Egypt). I encountered a number of expected and also unexpected sights that had a notable impact on me from a religious perspective. Both Paris and Egypt have a lot to offer in that regard, and here are my top 15 experiences:
Recently, through a mutual acquaintance (Fr. Anthony Messeh), I was introduced to Francella Brown when she planned a trip to Atlanta to visit the St. Mary & St. Demiana Convent. In spite of a very short time knowing her, it’s hard not to immediately embrace her infectious personality, and I regard her as a very dear friend. Of course, after confirming she was a convert to Orthodoxy, I had to ask her about her background and what led her to wanting to come visit a Coptic convent. With her permission, I recorded her inspirational story so that I may share it with others, for the glory of God. I’m providing her story as a recorded podcast, as well as in written blog posts, in two parts.
Here is part one of her story:
How well do you know your saints? Icons are said to be written, not painted, because they tell a story so that even an illiterate person should know whose life is being portrayed. How good are you at figuring out which saint is depicted in these icons, paintings, and photos?