Many may have heard or read of the “laying on of hands,” but how many Christians understand its significance? St. Paul, in listing out what he called the “elementary principles of Christ,” mentions the “laying on of hands” as being as fundamental to Christianity as “repentance … faith … baptisms … resurrection of the dead, and … eternal judgment” (Hebrews 6:1-2).
Really? As fundamental as “faith” and belief in the “resurrection of the dead?” Yes. Yet, if you are reading this and consider yourself a Christian, do you understand what the laying on of hands is? And for those who recognize this as a familiar practice, I ask you this: is it being practiced by your church the way it was practiced by the apostles and their legitimate successors?
Is Heaven really that far away? For an Orthodox Christian it can feel so distant, leading us to a frequent sense of guilt and despair, never feeling we have done or can do “enough.”
In a sense Heaven is both far and near. On the one hand we are baptized and bear God inside us, becoming adopted heirs and children of God’s kingdom (Gal 3:26-29), being transformed into heavenly citizens (Phil 3:20) and are ambassadors of Heaven (2 Cor 5:20); also we walk into church and worship among the angels (Rev 7:11) and touch the body and the blood of Christ (John 6:32-70). But on the other hand we read ominous warnings throughout Scripture that tell us plainly of what awaits sinners (Gal 5:19-21); and on top of that, when we talk about people “who made it to heaven” in the Orthodox Church (“the cloud of witnesses“), we almost exclusively hear about only the loftiest of saints as being certain of their eternal place, and rarely hear about “regular people” in Heaven.
While the requirement to strive to enter Heaven and pursue holiness will never go away, from my surveying the afterlife experiences of “regular people,” and looking into Scripture and the Fathers, I think Heaven is a lot closer than we tend to think. Continue reading →