Who hasn’t experienced the distraction caused when a young child cries or gets too noisy? From the priest, to the deacons, and all the way down to the people surrounding the father and/or mother with the child, the tension and frustration is almost palpable. The parents too are distracted, not just by their noisy child, but by the emotional disturbance they feel when inundated with all of the varying glances they receive, with all those eyes telling them: “Quiet that child down, or leave.” And if it is deemed a sufficient nuisance to the priest (at least in the Coptic Church), many, if not most, will give the parent the “silent treatment”—that moment in liturgy when the priest stops praying, joining the chorus of dissenters in silence, sending a clear message to the parent(s) in the absence of prayer: “Your baby is distracting me and the entire church. We won’t move on until you’ve done something about it.”
What is the church to do? From the clergy to the lay person attending the service, how has the church historically viewed noise in church, and the place of children? Today, what should be our stance? Continue reading →
As I attended a 20-minute mass at a Catholic cathedral (pictured above) right next to work during my lunch break with a colleague, I could not help but think of how many Orthodox Christians would scoff at the brevity of the service. But is it really that laughable? Here is why I believe it is absolutely Orthodox to allow, in certain circumstances, for a short (20-30 minute, beginning to end) liturgy in the Orthodox Church. Continue reading →
There is a special rite of praises in the Coptic Church that are commonly known in Arabic as “7 & 4,” which relate to a service conducted on Saturday nights during the Coptic month of Kiahk. What does that name mean? From the amateur to the scholar, you will hear the same answer that the renown author Gawdat Gabra gives: “It is commonly called ‘the seven and four’ because seven Theotokias and four odes [a.k.a. canticles] are thus sung.”
If anyone has paid any attention to the praises sung on Saturday night, you would have realized that the above explanation is no longer valid!
The apostle Paul is too often (and unfairly) criticized as being a male chauvinist (i.e., excessively displaying prejudiced loyalty for men over women).
One of the main remarks leveraged against him is what he says regarding the need for women to be silent in the church (e.g., 1 Timothy 2:11-12 and 1 Corinthians 14:33-35). While I could attempt to alleviate much of the discomfort or distaste you may have by providing you a lengthy discourse on the historical context of his statement and how it was understood by the early Christians, I would rather focus on leveling the playing field by telling you something you may not know: he told men to keep silent in church too! Continue reading →