Recently I presented a few lectures derived from a book my wife bought me titled “Evidence for Christianity” by Josh McDowell (for PowerPoint lessons see below). He is a professor who teaches on this subject and collected his wealth of knowledge into a book. He is not an Orthodox Christian but most of what he writes does not disturb Orthodox theology or teachings, but for a few things here or there that should be obvious or are otherwise mostly benign. He presents evidence in support of the Bible, Christ, and His Resurrection from a historical and scholarly perspective, bringing to light writings and some archaeological finds that reflect the validity of the historical underpinnings of Christianity. I highly recommend his book, especially if you are seeking to stabilize your beliefs upon more solid evidentiary grounds. Believing on faith is best, but if you need evidence, there’s plenty of it!
Here is a list of the most interesting highlights I found in the book:
I don’t know about you, but after December 25th comes and goes, the remaining time between then and Orthodox Christmas January 7th doesn’t feel as much like the Christmas season, because most of the world has stopped celebrating it as such. The lights begin to come down, the movies and the songs revert back to normal, and everything else just reminds us Orthodox that we celebrate Christmas on a different day. And so, it is natural that around this time of year many of us begin to think about the Christmas date and whether we should be celebrating it all together at the same time. This idea particularly made waves when Pope Tawadros II of the Coptic Church discussed it with a congregation in Canada when he visited back in September, 2014. And the reaction to this was very heated, with many alarmed and even angered by such a suggestion, while others absolutely loving it.
Here is what I say to everyone: Let’s not just change the Christmas date, but let’s adjust the entire Coptic calendar! Continue reading →