A pillar that spontaneously started bleeding and stopped at the behest of Pope Cyril (Kyrillos) VI, a cavern where the holy family is said to have stayed for months, a place that saw the election of Coptic popes between the 7th and 11th centuries: these are just a few of the wonders and mysteries that are said to be associated with the ancient Coptic Church in Old Cairo dedicated to the saints Sergius and Baccus. It is referred to also as the “cavern church,” or by the name that became customary after the Arabic conquest of Egypt, “Abu Serga.” As these saints are commemorated this month (October 15 in the Coptic Orthodox Church, and earlier in the month for other apostolic-rooted denominations), I wanted to share some interesting facts about the church in Egypt bearing their name.
When my wife and I decided to travel to Italy, I did not realize the extent to which we would encounter profound and deeply moving spiritual experiences. Certainly, much of my focus in planning the trip was on how to connect with the early Church, but what I didn’t realize was how much of an impact some of these places would have. The journey began well in advance of the trip, as I poured over several books and other sources, including soliciting recommendations of friends, to map out where I could find plausibly authentic* relics of saints, and visit sites significant to early Christian history. I am excited to share a series of posts on our Spiritual Experiences in Italy, beginning with this one about what for me may have been the most moving moment of the whole trip: seeing the incorrupt body of St. Marina the monk, an early Church saint who I grew up hearing about in the reading of the Synaxarion at Church, and who I have always greatly admired as an example for her resilience in humbly, and silently, accepting false accusations, pursuing Christ’s example as the innocent lamb silently led to the slaughter (Isaiah 53:7). Continue reading
“Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil … He … fasted forty days and forty nights” (Matthew 4:1). That is the story we commemorate in the Coptic Church this Sunday as part of the Great Fast readings—”Temptation Sunday.”
The existence of evil spirits—Satan and his fallen angels—is undoubtedly a basic tenant of Christian belief. We read about it in Scripture, and growing up as Orthodox Christians, we often hear of their interactions with humans in very real ways throughout history and until the present. But in the secular world we live in today, where the study of things you can measure and see prevails over faith and belief in the (usually) unseen, I found it refreshing, albeit a bit scary, to have read an article on CNN about a psychiatrist who is called upon by the Catholic Church to help them determine when a person is simply mentally ill or actually demon possessed: for the former he can offer medical assistance, for the latter only God can treat.
Reading the article further validates and substantiates what Christians have known all along; and it is those same evil spirits who will take us to Hades with them after death if we have not been saved by grace and lived a life of repentance.
Eclipse-fever is sweeping across the United States as regions in 14 states will be able to experience a total solar eclipse. Some people are scoffing at all the excitement and anticipation, and others like myself are getting prepared for the big event. I bought certified sun-viewing binoculars, and certified paper glasses to make sure I safely view the eclipse.
Why am I so excited? Of course, as with most others, I’m looking forward to the immense beauty and remarkable occurrences that accompany an eclipse (for a few minutes during totality, the temperature drops around 15 degrees, darkness envelops you, stars are visible, and normally unseen outer edges of the Sun which dance around become apparent).