What a remarkable experience I had visiting the Ethiopian Orthodox Tewahedo Church! A friend of mine gave my name to an Ethiopian Orthodox priest, suggesting that I give the after-church sermon to the youth. He invited me to attend the service, which I did, and by the end of it I had so many questions I wanted answered due to all the intriguing things I witnessed! Here are all the fascinating things I learned, and my observations upon further reflection:
Here I continue the second and final part of relaying Francella Brown’s conversion story, from a life lived away from God, to one that was closer to Him and developed further in her joining the Coptic Orthodox Church. For part one, please click here.
Recently, through a mutual acquaintance (Fr. Anthony Messeh), I was introduced to Francella Brown when she planned a trip to Atlanta to visit the St. Mary & St. Demiana Convent. In spite of a very short time knowing her, it’s hard not to immediately embrace her infectious personality, and I regard her as a very dear friend. Of course, after confirming she was a convert to Orthodoxy, I had to ask her about her background and what led her to wanting to come visit a Coptic convent. With her permission, I recorded her inspirational story so that I may share it with others, for the glory of God. I’m providing her story as a recorded podcast, as well as in written blog posts, in two parts.
“We should stop using Coptic in the Coptic Church,” is what I’ve been hearing these days by many. How did we get to this point? Should we stop using the Coptic language in the Coptic Church in the diaspora? Recently His Holiness Pope Tawadros II and previously the late Pope Shenouda III seemed to express support for adapting to new cultures to include allowing no use of the Coptic language (see videos below). I’m curious to get your thoughts.
As I attended a 20-minute mass at a Catholic cathedral (pictured above) right next to work during my lunch break with a colleague, I could not help but think of how many Orthodox Christians would scoff at the brevity of the service. But is it really that laughable? Here is why I believe it is absolutely Orthodox to allow, in certain circumstances, for a short (20-30 minute, beginning to end) liturgy in the Orthodox Church. Continue reading →
Link below to AOCA slides no longer working. Here is a working link to the PDF (click here)
Here is the latest on this endeavor, and it appears that the most substantive change will be language, while all other cultural aspects will remain mostly intact. Was hoping for more, particularly when it comes to the manner of singing hymns. Nonetheless, may God bless the bishop and all the servants in this attempt to reach more people.
H.G. Bishop Youssef has announced his intention to establish mission churches in his diocese, and the latest I have heard is that His Grace has settled on the name, “American Orthodox Church of Alexandria” [although I have also heard the title “American Coptic Orthodox Church” as well]. The plan is Continue reading →