Ever since I left working for the government as a public defender and a prosecutor (for 7 years) and entered into the workforce in Corporate America, I have struggled with the balance between succeeding and increasing in wealth, and maintaining a Christian heart and perspective on all my endeavors. I’ve spent nearly 4 years in the corporate world, and today I was struck by the message I heard this Sunday, often referred to as “Treasure Sunday” in the Coptic Church, and thought about how to apply it to the delicate balance for succeeding in work life and in Christianity, not to the exclusion of either. Continue reading
Recently, through a mutual acquaintance (Fr. Anthony Messeh), I was introduced to Francella Brown when she planned a trip to Atlanta to visit the St. Mary & St. Demiana Convent. In spite of a very short time knowing her, it’s hard not to immediately embrace her infectious personality, and I regard her as a very dear friend. Of course, after confirming she was a convert to Orthodoxy, I had to ask her about her background and what led her to wanting to come visit a Coptic convent. With her permission, I recorded her inspirational story so that I may share it with others, for the glory of God. I’m providing her story as a recorded podcast, as well as in written blog posts, in two parts.
Here is part one of her story:
“We should stop using Coptic in the Coptic Church,” is what I’ve been hearing these days by many. How did we get to this point? Should we stop using the Coptic language in the Coptic Church in the diaspora? Recently His Holiness Pope Tawadros II and previously the late Pope Shenouda III seemed to express support for adapting to new cultures to include allowing no use of the Coptic language (see videos below). I’m curious to get your thoughts.
After decades in this country, Egyptians living in America have become accustomed to pronouncing many words and names within the Coptic Church in a manner that is foreign to most English speakers. Previously I provided a list of 8 Words in English We Copts Mispronounce. Here are 10 more: Continue reading
The Pope left the city of His Holiness’ papal see to visit us here in the U.S.A., and you would think that gesture alone would be understood as speaking volumes about his love for us, yet in spite of that, I have heard and read countless times that the Pope is not doing enough to reach out to us in our own language. People, some without restraint, have been outspoken about their disappointment, and some have unfortunately expressed themselves to a point that may be deemed as disrespectful. Look at some of the comments left (usually anonymously) on CopticWorld.org under various posts related to His Holiness’ visit: Continue reading
A lot of people correlate “Coptic” with marijuana use, with that name being marred by the unfortunate circumstance of it being used by a rogue group COMPLETELY UNRELATED to the ancient patriarchate of Alexandria which promotes marijuana use. That group is called the Ethiopian Zion Coptic Church, and they have zero affiliation with the church of Alexandria, the Coptic Orthodox Church.
A non-Orthodox frequent visitor of our parish tried his best to convince the priest and myself that smoking marijuana should not be regarded as a sin and he should be able to continue using it after being baptized. With all the hoopla in the media today (and in particular I’m thinking of CNN’s Sanjay Gupta—see here), I thought it appropriate to address this matter as I addressed it with our visitor.
He joined in the chorus of praise for marijuana use, citing the common claim that “it’s not as bad as people used to say it was.” (From what I can deduce from a variety of sources, his statement isn’t all that inaccurate, but it doesn’t mean marijuana causes no harm whatsoever.) But then his argument started to take a very strange direction, as I recall it, whereby he somehow connected marijuana with the “tree of life,” and he insisted that the reason the Coptic Church is the right place to find Christianity is because of its use of Myron oil (used in the administration of its Mysteries/Sacraments), which he believed included a special recipe concoction similar to that used by the Jews of the Old Testament whenever oil was employed, and the key shared ingredient was marijuana.
My priest asked me to get involved, which I did, and provided below is a summarized and edited version of the response I gave to our visitor years ago (and do note that this is an Orthodox Christian viewpoint; I do not claim this stance for every Orthodox Christian Church out there, but would expect most to agree to a large extent):
Link below to AOCA slides no longer working. Here is a working link to the PDF (click here)
Here is the latest on this endeavor, and it appears that the most substantive change will be language, while all other cultural aspects will remain mostly intact. Was hoping for more, particularly when it comes to the manner of singing hymns. Nonetheless, may God bless the bishop and all the servants in this attempt to reach more people.
H.G. Bishop Youssef has announced his intention to establish mission churches in his diocese, and the latest I have heard is that His Grace has settled on the name, “American Orthodox Church of Alexandria” [although I have also heard the title “American Coptic Orthodox Church” as well]. The plan is Continue reading
It doesn’t matter whether or not you were born in Egypt or if English is your native tongue, here’s a list of 8 words most of us usually mispronounce, often without even realizing it. Continue reading