The other day in Sunday school, as I was discussing a phrase that the early Fathers often spoke—”There is no salvation outside the Church”—and also spoke about the need to strive for righteousness so we can be ready on judgment day, someone asked: “What is the role of the blood of Jesus in all of this?” “Where is grace?”
“It goes without saying,” I said, “that grace of Christ’s death and redeeming blood is the foundation of salvation.”
But they challenged that assumption and responded: “In the Orthodox Church, it is not spoken of enough.” Is that a fair statement, do you think?
As I was preparing this post, a friend of mine reached out to me because he was challenged with the same type of concern brought forward by some Orthodox Christians, that somehow the Orthodox Church is undermining grace when we emphasize the fact that “works” (being righteous) is necessary for salvation.
I think these questions and challenges often stem from the extent to which Evangelicals and other similar non-Orthodox Christian denominations emphasize “nothing but the blood of Jesus” (as the song goes) and “justification by faith in Christ” as being all that is needed to reach heaven, while excluding the need for the Church and righteousness, although Scriptures teach otherwise. And so, when we Orthodox are continually exposed to this message with such a singular focus on the issue of salvation, many are persuaded that maybe they are right: we are justified to enter heaven by faith in Christ, and that’s all we need.